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It had been difficult, therefore, for exile Tibetan leaders to capture a broad base of support in the West. In these representations the Tibetan nation is being reconstructed as a community or as an ethnic group. Some of these writers raised the question as to how modernization should be considered, [72] and recognized that interpreting this process was problematic. House International Relations Committee, 11th March Hursts and Bloomington. That notion implied primordiality—the presumption that human rights principles have existed since an unspecified time in the remote past. The Dalai Lama has, however, been much keener than many of his Western advisers about appearing on populist television shows or mass circulation newspapers notably the Terry Wogan show in the United Kingdom , but I think these are isolated incidents.

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The presentation of Tibet as violated specialness involved another choice. The Dalai Lama acknowledged that there is a problem of interpretation, but focuses on sinicization of culture as a threat. Official texts also group modernization with the campaign against the independence movement, or describe one as the basis of the other. The ban was on the display, not the possession, of such photographs and it applied to public, not private, places see Xizang Ribao , 5th April , p. Tibet as a site of cultural, religious or environmental specialness. Crossette, Barbara

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This appeared in AP as. Rationality Versus the Demands of Allegiance by Prof. The modernization theme is therefore problematic for the Tibetan exile project. Robert Barnett publications.

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Description: Show 25 25 50 All. Foreign and Commonwealth Office, 19th June Tibet, China and the United States. Nevertheless, as we shall see, some Tibetans have chosen to encourage the Western offer, apparently because they see it as useful in their efforts to realize their own visions of a desirable future. Order by newest oldest recommendations. The representations of Tibet that emerged in Western discussions following the Dalai Lama's speeches in the late s focused on the uniqueness and the violation of Tibet. They avoided terms referring to total destruction, nationhood, territory or status. The evidence presented by the Chinese side—unquestionable facts of history, statistics, and statements by officials—relied on its claims to authoritativeness. It is no mean achievement to have exported this perception of Tibet and the Dalai Lama as one into foreign discourse, because there is a constant tension between his role as a traveling teacher representing spirituality in general and his role as a representative of a country in crisis. The story was developed in Germany by the magazine Focus , Muenich, on 18 th September

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