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It had been difficult, therefore, for exile Tibetan leaders to capture a broad base of support in the West. In these representations the Tibetan nation is being reconstructed as a community or as an ethnic group. Some of these writers raised the question as to how modernization should be considered,  and recognized that interpreting this process was problematic. House International Relations Committee, 11th March Hursts and Bloomington. That notion implied primordiality—the presumption that human rights principles have existed since an unspecified time in the remote past. The Dalai Lama has, however, been much keener than many of his Western advisers about appearing on populist television shows or mass circulation newspapers notably the Terry Wogan show in the United Kingdom , but I think these are isolated incidents.
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The presentation of Tibet as violated specialness involved another choice. The Dalai Lama acknowledged that there is a problem of interpretation, but focuses on sinicization of culture as a threat. Official texts also group modernization with the campaign against the independence movement, or describe one as the basis of the other. The ban was on the display, not the possession, of such photographs and it applied to public, not private, places see Xizang Ribao , 5th April , p. Tibet as a site of cultural, religious or environmental specialness. Crossette, Barbara
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This appeared in AP as. Rationality Versus the Demands of Allegiance by Prof. The modernization theme is therefore problematic for the Tibetan exile project. Robert Barnett publications.
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